Republic to note: Gandhiji was disillusioned and Ambedkar had cried a caution

Subhas Chandra Pattanayak

When India got her freedom, Gandhiji was on fasting, which was his unique method for protest against any discernible deviation from ideals.

In refusing to celebrate the day by giving the people a message to that effect, he had told an officer of Information and broadcasting department who had come to him for the message, that he had “run dry”.

January 26 being the day on which we had, despite bondage, declared our independence, how had he observed the first 26th of January that had come after our freedom on August 15, 1947? I will quote relevant portion of his prayer-address on this day from ‘MAHATMA’.

“This day, 26 January, is our independence day. This observance was quite appropriate when we were fighting for independence we had not seen nor handled. Now! We have handled it and we seem to be disillusioned. At least I am, even if you are not” (Volume 8, p.279).

So, our leaders “handled” our freedom in such a style that the principal architect of our independence, the father of our nation, Gandhiji, was “disillusioned”.

How had January 26, the day we now celebrate as our Republic Day, come?

It had come as a day of “contradiction” in the words of the father of the Republic, Dr. Ambedkar (CAD, Vol.XI,p.979).

“On 26th January 1950, we are going to enter into a life of contradiction. In politics, we will have equality and in social and economic rights we will have inequality. In politics we will be recognizing the principle of one man one vote, one value. In our social and economic rights we shall by reason of our social and economic structure, continue to deny one man one value”, he had confessed.

The Government, after our freedom, had denied the working class its legitimate role in constitution making by banning the Communist Party of India. This had helped the class of property proprietors to dominate in the Constituent Assembly. Therefore the equality for which our martyrs had sacrificed their lives, Gandhiji had his dreams, and the people had forced the British to quit the country, had no existence in the concept of the Constitution. Ambedkar, however, was hopeful that the first Parliament that the people were to elect, would correct the wrong done by the Assembly and remove the contradiction immediately.

“We must remove the contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously built up”, he has told. (Ibid)

Instead of removing the contradiction, the compradors in power have transformed Indian democracy to plutocracy.

If we love our Republic, we shall have to remove the compradors from power and to force the Government to promulgate social ownership over means of production and entire wealth of the nation. Otherwise, as Ambedkar had predicted, there shall be no Republic in future.

Ceiling on Private Property Essential for Realization of Freedom Dreams: Subhas Chandra Pattanayak while addressing RRVM Annual Day

By A.K.Mohapatra

s.c.pattanayakEminent journalist Subhas Chandra Pattanayak repeated his old demand for creation of Law to put a ceiling on private wealth to save India from breaking down in inevitable war against socio-economic inequality.

He was speaking as the chief speaker on the occasion of the annual function of Radhanath Rath Vigyan Mahavidyalaya and observation of 116th birthday of the late lamented leader and journalist, at Khuntuni of Athgarh, his birthplace, on 6 December 2012.

Recalling Dr. Rath’s role in freedom movement, he said that the freedom fighters had only one dream. That dream was emancipation of people from the labyrinth of political, social and economic subjugation. That dream can be realized to a greater extent if ceiling on private wealth is promulgated, he said.

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The Khuntuni College having been named after Dr. Rath, Sri Pattanayak recalled him in context of education.

Quoting from Rath’s address, as education minister of Orissa, to the 1952National Conference of Educationist, Pattanayak showed how he had stressed upon “radical treatment” of the education system to make it relevant to the people in the grassroots.

Radhanath RathIn those formative days of Indian democracy, as the Education Minister of Orissa, Dr. Rath had rightly cautioned the country that, “There is something inherently defective with the system and it needs an immediate and radical treatment”. His warnings gone unheeded to, the present system of Indian education is preparing students to serve the multinational corporations and foreigners, not the people in the national grassroots. As a result of this, the real India is left in the lurch with the poor parents, who mortgage themselves or even sell away whatever little property they possess to impart modern education to their children, finding their educated children distanced from them in most of the cases, Pattanayak said.

This is killing India. Indian education has no national approach, no national agenda, no national commitment, no national standard and no national oneness. The seed of this syndrome was sown in the Constitution by the rich class comprising the majority in the Constituent Assembly, Pattanayak pointed out.

Dwelling on the debates of the Constituent Assembly, Pattanayak recalled how Laxminarayan Sahu of Orissa had described the Draft Constitution as “altogether useless and worthless”, as the ideals on which it was framed had “no manifest relation to the fundamental spirit of India”. This had prodded Dr. Ambedkar to confess in the Constituent Assembly that unless the socio-economic inequality inherent in the Constitution is removed by the very first Parliament to be created on adoption of the Draft, “those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously build up”.

It is sad and alarming that, instead of removing the inequality, post-independence governments, specifically the governments that have stood on Manmohan Singh’s economic policy, have helped the avaricious community to grab India’s maximum wealth leaving the grassroots perish under slow starvation, thriving on distress sale of their labor and whatever they possess including , sadly often, their offspring. Citing UNESCO reports that 46% of Indian children below 3 are too small for their age, 47% underweight and 16% wasted, Pattanayak juxtaposed this wretchedness of majority of Indians with concentration of around 70% of India’s wealth in the hands of only 7,730 Indians located by the global leaders in providing intelligence on ultra high net worth (UHNW) individuals such as Wealth-X. Concentration of immense portion of this pocketed wealth in the hands of only 109 families shows how the freedom dreams are shattered by the wrong economic policies of the governments run by the compradors. Indian democracy has been converted into plutocracy, he said.

The most aggressive architect of this conversion, Prime Minister Dr. Manmohan Singh has not only reduced India to a threatened land of nuclear hazards in order to provide a bonanza to American nuke traders, but also has subjected the country to pernicious SEZ designs and FDI in multi-brand retails. When the country is thus perishing, new attempts to divert public attention from the wrong economic policy are being made through campaigners against corruption and through use of mass media against active left that wants to save India from economy of inequality, Pattanayak said.

Mass media under corporate control is hiding the reality that the country is drowned under corruption, because corruption is the method that the rich has invented to use to stay safe and to become richer. Hence, he said, corruption cannot end unless the country is saved from the accumulators of wealth.

Therefore, it is essential that wealth accumulation be subjected to ceiling, so that the the mad motivation for accumulation of unlimited wealth would dwindle and the excess wealth above the ceiling could be retrieved from the black coffers for realization of the dreams that had drafted people like Dr. Rath into fight for freedom, he pointed out.

prof. mohapatraChief Guest Prof. Pradipta Mohapatra of Ravenshaw University eulogized Dr. Rath by recalling his compassionate conduct in relief operations. Relinquishing political life to devote full time to the newspaper Samaja founded by his mentor Pt. Gopabandhu Das was a rare quality that others should imbibe, he said.

Ms. N.DasGuest of Honor Ms. Nebedita Das, S.F.O. of Athgarh Sub-Division held that education in any stream of knowledge in any environment may be achieved if aptitude for learning is cultivated amongst the students.

b.b.pradhanOne of the founders of the College, eminent political figure of the locality, Sri Bipin Bihari Pradhan strongly disapproved the mad rush for technical education even though in absence of universal standard in curriculum thereof, the certificate holders in majority are not meriting the job they aspire for. The education system needs drastic correction, he said, while advising the students to adhere to discipline and sense of responsibility, as was personified by Dr. Radhanath Rath.

IMG_1875Sarapanch of Khuntuni Gram Panchayat Sri Kailash Chandra Das recalled Dr. Rath’s contributions to freedom movement and post-independence development of Athgarh. He was just like a guardian of the people, he recalled.

IMG_1878The function, commenced with garlanding the statue of Dr. Rath, was presided over by the Principal of the College’s junior branch Prof. Rabi Narayan Das.

Felicitations to victorious students

There were cultural and athletic competition amongst the students in both the senior (+3) and Junior (+2) wings of the College to mark its annual day. The winners were felicitated with prizes.

Culture Prizes bagged by +3 students

Kabita Swain, Subhashree Beura and Manaswini Sahoo got the first, second and third prize respectively in Oriya essay competition. Similarly in Song competition the three top prizes went to Chinmayee Pradhan, Birendra Mohanty and Banita Mallik. In one-act-play, Sumitra Nayak bagged the first prize whereas the second and third prizes went to Birendra Kumar Mohanty and Saraswati Jena. When in debate competition, Sumitra Nayak and Birendra Mohanty bagged the first prize jointly, Manaswini Sahoo got the 2nd prize and Dipak Kumar Jena as well as Bishnupriya Behera jointly obtained the third prize.

Culture Prizes bagged by +2 students

Madhusmita Jena, Mamata Jena and Sunyabasi Behera bagged the first, second and third prizes respectively in song; in the same order, Paresh Kumar Raut, Madhusmita Jena and Sunyabasi Behera bagged prizes in Oriya debate; Prasanta Lenka, Priyanka Priyadarshini and Priyanka Das got first, second and third prizes in Oriya essay whereas Subrat Kumar Swain and Nihar Ranjan Mohapatra got the first and second prizes in quiz competition, with the third prize jointly offered to Manoj Kumar Jena and Prasanjit Lenka.

Athletic Prizes

The students of the +2 wing participated in in athletic competitions exclusively.

The girls who won in order of first/ second/ third, were: Sonali Senapati, Shanti Hesa and Alladi Murmu (100 Mtr Race); Sonali Senapati, Santi Hesa and Alladi Murmu (200 Mtr Race); Sonali senapati, Monalisa Das and Swapnarani Rana (400 Mtr Race); Alladi Murmu, Shanti Hesa and Tanushree Mohanty (Long Jump); Sonali Senapati, Tulasi Laguri and Geetanjali Behera (Javelin Throw); Gitanjali Behera, Alladi Murmu and Priyanka Das (Putting the Shot) and, Geetanjali Behera, Priyanka Das and Santi Hesa (Discus Throw).

Sonali Senapati was felicitated as the Champion amongst the girls.

The boys who won in the same order were: Debashish Jena, Shashikant Pradhan and Sangram Keshari Rana (100 Mtr Race); Shashikant Pradhan, Sangram Keshari Rana and Jitendra Behera (200 Mtr Race); Jagabandhu Swain, Sangram Keshari Rana and Rakesh Kumar Lenka (400 Mtr Race); Jagabandhu Swain, Abhaya Sethy and Debashish Jena (Long Jump); Manoj Kumar Kandi, Subrat Swain and Abhay sethy (High Jump); Abhay Sethy, Banesh Naik and Alok Mohan Swain (Javelin Throw); Jagabandhu Swain, Sumanta Sethy and Prasanjit Lenka (Putting the Shot); Jagabandhu Swain, Swapnesh Parida and Abhay Sethy (Discus Throw).

Jagabandhu Swain was felicitated as the champion amongst the boys.

Attention Warranted

Athgarh MLA Ranendra Pratap Swain was praised in the function by local participants, specifically the Sarpanch, for his contributions to foundation and functioning of the College. But, sadly it was marked that, though the College is named after Dr. Radhanath Rath, neither the family members of Rath nor The Samaja he served and developed till his death, have made any contribution to the College. Even Gopabandhu Sahitya Mandira, which has published various compilations of literary and journalistic works of Dr. Rath, has not yet come forward to help the college Library with any of its books.

For the people of Khuntuni and the adjoining areas, as Sri Bipin Bihari Pradhan precisely put it, the College is the epitome of their aspirations, the object of their pride and prestige. They are determined to build it up as major College by their own strength.

It was deeply felt that the State Government should extend all possible and permissible assistance to this College, keeping in view the special provisions of the terms and condition of the State-Merger, specifically as, belonging to an Ex-State, the area is inherently backward.

IMG_1877mmWhen Prof. Manoranjan Mohanty had welcomed the guests, Principal of the senior branch Prof. Shashi Bhusan Mishra brought the event to a close after proposing the vote of thanks.

On August 15, Where Has Gone Our Independence?

Subhas Chandra Pattanayak

On the eve of Independence Day, in his address to the nation, President Pranab Mukherjee has declared, “We need a second freedom struggle”.

So, on August 15, we brood over as to where has gone our Independence! Where has gone August 15, our day of Independence? And, our democracy that it stood for?

The incarnation of all the blood our freedom fighters had given to the motherland, the incarnation of all the lives our martyrs had sacrificed in the freedom battle, the incarnation of all the days our freedom fighters had lost in British jails, the incarnation of all the dreams our mothers had seen in sacrifices of their children in the struggle for freedom, the incarnation of our patriotism that set to motion the obliteration of the British empire where the Sun, they say, was not setting, the incarnation of all our determination for emancipation that transformed non-violence to the most viable method to win over violence in course of fight for liberation from dominions of any sort anywhere in the world, the most beloved day of our national life, our Independence Day – August 15 – is, if you can hear, crying over death of the democracy of our dreams at the filthy alter of hereditary autocracy the ruling-family factotums, attired as politicians, have promulgated.

In nexus with the rich, they have changed our democracy into plutocracy and are celebrating their success so loudly that the cries of August 15 over the death of democracy is not reaching the ears of our people who are yet believing, while voting, that they are in a democracy.

Different yet similar

What is a democracy? Democracy is: Rule of the people, by the people, for the people.

What is plutocracy? Plutocracy is: Rule of the rich, by the rich, for the rich.

Thus, the two systems are diametrically opposite to each other. Yet there is a similarity between them. They derive power from the people through general elections.

Therefore, when India changed into a plutocracy in blatant nullification of its national resolve for “socialist” democracy, the people could not mark the change; and when elections are held, they continue to vote, under wrong assumption of voting for democracy, the candidates of plutocracy, the anti-people agents of the rich.

By enhancement of amount of election expenditure to the levels that no honest Indian can ever meet, and by willfully corrupting the system that needs massive money for electioneering, the wealthy has ensured that, only the rich or their agents can contest the election and occupy the seats in the houses of representatives. So, whosoever forms the government and whosoever stays in Opposition, only the wealthy class would benefit.

The Treasury and Opposition – all are the same
in the realm of plutocracy

In the realm of plutocracy, the conduct of the Treasury benches and the Opposition is sililar to that of different dogs owned by a single master. They may indulge in mock fights, which is natural annimal character; but they act as a pack against the enemy of the master. I will cite an instance from records of Indian Parliament to show how mutual pacts between the Treasury side and the Opposition serves plutocracy instead of strengthening democracy.

It was the first session of the tenth Lok Sabha.

BJP stalwart Jaswant Singh had moved a motion against Government patronage to Paki Bank of terror funding – Bank of Credit and Commerce International (BCCI) – wherein the then Finance Minister – presently the Prime Minister – Dr. Manmohan Singh’s dubious deeds were so devastatingly exposed that he had no answer to meet the moment.

The House had witnessed one of the most brilliant and well informed, one of the most deeply researched, fact-based debates it had ever had and the great Manmohan was on the mat defenseless.

But, to his rescue, surprisingly, had come the mover of the motion, Jaswant Singh.

When cloture was the only business to be transacted, Jaswant withdrew his motion.

This is because,in a plutocracy, wealthy class representatives, irrespective of whether they are in the Government or in the Opposition, act in nexus with each other in covering up offenses against the country.

From what this Opposition stalwart had said, it transpired that, he had a clandestine pact with the government to kill his own motion.

The words he had uttered to render the debate absolutely inconsequential were shamelessly thus:

“In the chamber of the Speaker, …… the Minister of State for Parliamentary Affairs and others and indeed the hon. Speaker said: why do you not concede to the fact that you would withdraw your motion at the end of the debate? So, I am bound by my word, and I seek the leave of the House to withdraw my motion”. And, shockingly, the House allowed the leave!

What a farce! Such farcical becomes the Parliament, when plutocracy operates in the guise of a popular government, in absence of a vigilant, informed public.

The Farce

On popular government, in this context, James Madison’s observation deserves attention. To him, “A popular government without popular information or the means of acquiring it, is but a Prologue to a Farce or a Tragedy or perhaps both”.

Indian democracy in its present form, as witnessed in the Parliament noted above, has become a farce.

Political parties, sans welfare ideologies, are conglomerates of stupid sycophants and factotums of ruling families, and representatives elected by the people, irrespective of benches, collaborate with investors of money on payola, oblivious of how that harms the country.

In the instance cited above, both Manmohan Singh and Jaswant Singh are seen to have played treachery against the country. But none of them is rejected in politics. This is because, the people are ignorant of their mischiefs.

James Madison, quoted already above, had focused on its remedy. “Knowledge” he says, “will forever govern ignorance, and a people who mean to be their own Governors, must arm themselves with the powers knowledge gives”.

But in India, free flow of knowledge is often interfered with by tentacles of plutocracy as is witnessed in banning of books, disadvantageous to the practitioners of inequality.

Obstruction on Information

Be it Stanley Wolpert’s ‘Nine Hours to Rama’ or Salman Rushdie’s ‘The Satanic Verses’ or Joseph Lelyveld’s ‘The Great Soul’ or Seymour Harsh’s ‘The Price of Power’ or Michael Edwardes’ ‘Nehru: A Political Biography’ or Jaswant Singh’s ‘Jinnah’ or Arthur Koestler’s ‘The Lotus and the Robot’ or Mamish McDonald’s ‘Polyester Prince’ or James Laine’s ‘Shivaji: Hindu King in Islamic India’ or Oriya author Dr. Bibuddharanjan’s ‘Miccha Mahatma’, any work that depicts researched information capable of throwing new lights on unseen terrains of public interest is vulnerable to ban and proscription in India as these samples show.

The Press Council of India, created for protection of ‘Freedom of Press’ is being used to obstruct ‘Freedom of Press’, so menacing has become plutocracy in India. Click here to see how this nuisance was exposed by orissamatters.com. Ever since the present set of practitioners of plutocracy have grabbed India, in the Index of Freedom of Press, India’s rank has been falling down. In the 2011-12 Index delivered by Reporters without Borders, India’s rank in the matter of Press Freedom is 131, when in 2002, her rank was 80. In publishing the Index, the RWB, has observed, “Many media paid dearly for their coverage of democratic aspirations or opposition movements. Control of news and information continued to tempt governments and to be a question of survival for totalitarian and repressive regimes”. Such a regime that plutocracy has given India is the reason of her fall in the Press Freedom Index. Sadly, the PCI chief is being used to further curb flow of free knowledge as shown in the orissamatters story cited above.

Failed wisdom of Judiciary

Long back, in 1971, in quashing an official action against B. Ramachandra – then a new entrant to Orissa Education Service, now a known social reformer – for having criticized Orissa Government over a counter-productive policy, the Orissa High Court had nullified two Rules of the Orissa Government Servants Conduct Rules, 1959 as the political government’s contrived instruments to stifle information and had held,

“In a democratic form of Government, all possible views should be available to the Government, so that the administration runs on an even keel and in a healthy atmosphere”. (1971 Indian Law Reporter 1146)

But, because, the State has been shanghaied from democracy to plutocracy, the High Court’s just and proper orders notwithstanding, the said two notorious Rules are still in force and continue to stifle first hand input from concerned government servants, as a result of which the real culprits in different acts of subterfuge against the people are not being located and the people are remaining ignorant of how they are duped.

The POSCO and the Commission Agents

As for example, POSCO has captured the Orissa Government and despite seven years of constant public protests against its venture, the foreign firm is adamant to establish its factory at any cost.

Clearly it is not such adamant to provide profit to Orissa; it is such adamant, because it wants to exploit Orissa for its own profit and it is sure of acquiring land and mines it wants, as its undisclosed investment of money on payola has all the strength to get the Government pave all the ways for its empire.

We cannot stop recalling the agony of Orissa Assembly during the year ending session of 2004 on surprise and mysterious absence of the then Chief Secretary Subas Pani along with two other Secretaries and a Joint Secretary when the House was in session.

Pani and his team, after the ruckus in the Assembly, surfaced at Delhi and declared that they had been to South Korea to cultivate a benefit for the State!

And, then it transpired that they had been to POSCO headquarters as guests of the steel giant and Orissa can have the largest foreign investment if the government agrees to grant it required mines and lands.

Mouth of media was muzzled by air jaunts offered to mainstream journalists by POSCO to and fro its headquarters, wherein Pani had a major role. It would be wrong for history not to note that the Press silence, thus procured, was intact till the affected people of Kujang area forced the Press to look at their plight by raising unrelenting resistance to the foreigners’ advances.

As the broadsheets were thus forced to amend their ways and the social media over-generalled the rich media, the mischief was exposed.

The Government then was used by POSCO in its service. And the world is witness to how our own government has been in war against our own people for the benefit of POSCO.

Factory or no factory, the POSCO matter has made it clear that our system has gone so susceptible to payola that a group of IAS officers could secretly leave their headquarters and the country to make a deal with a foreign firm and imposed that deal on the people in the name of their development. They even had the audacity to declare the outcome of their secret journey in a different place other than the State and before physically reporting to the Chief Minister. And, the Chief Minister was so overwhelmed, that he did not report the details thereof to the Assembly even though the Assembly was in agony over the Officers’ mysterious absence.

Role of Payola

Who does not know how payola influences the allotments of mines and helps illegal mining in Orissa?

The syndrome was exposed long back on 14 July 1963 by Orissa’s former Chief Minister, the firebrand revolutionary and legendary freedom fighter, Nabakrushna Choudhury, when at Balasore he had publicly stripped the politicians in power (Biju babu was then the Chief Minister of Orissa), showing how huge money was being collected from the mafia against mining lease granted to them, in the name of party fund, with major portion thereof misappropriated.

He had even exposed, how Pt. Nehru had also preferred to keep mum when notified in early 50s of the corruption involved, because his close confidante and ally Rafi Ahmad Kidwai was also collecting huge money from industrialists and trading empires in the name of party fund, a correct account of which was never kept and available to the Congress Party.

This is the practice of politicians that have transformed Indian democracy to plutocracy behind back of the people, through constant corruption and in continuous nexus with the mafia and empires of industry, in course of their incumbency in positions of power.

The two precipitators of plutocracy
and their Independence Day speeches

The two topmost functionaries of India, President Pranab Mukherjee and Prime Minister Dr. manmohan Singh have addressed the nation on the occasion of our Independence Day. They are the two most discernible architects of impregnability of plutocracy in India. But in their speeches, they have tried to make people believe that India a democracy. When to Dr. Singh, “Today is certainly a day to celebrate the success of our democracy”, to Mr. Mukherjee, “Democracy is a shared process” and the people should be blamed if it fails; because, “we all win or lose together”.

Why should we the Indians be responsible “together” with Mr. Mukherjee or Mr. Singh for failure of democracy?

When they both rendered inconsequential India’s national resolve for “socialist democracy” by signing the GATT, had they consulted us the people? Why should we be responsible for their failure?

They had not even placed the text of the agreement in the Parliament. What a farce that Mukherjee in his eve of Independence Day speech has described the Parliament as the “Atma” (soul) of India! Where this Atma had gone when they refused to let the Parliament know of contents of the agreements signed to please the Americans?

“We need a second freedom struggle; this time to ensure that India is free for ever from hunger, disease and poverty”, Mukherjee has said, when Sigh has repeated the same litany in saying, “We would achieve independence in the true sense only when we are able to banish poverty, illiteracy, hunger and backwardness from our country”.

Admittedly, thus, they have confessed that independence of India is not in real existence.

Instead of confessing the guilt that they have committed against the people of India by signing the GATT and other capitalist agreements and thereby obliterating the nation’s resolve for socialism, Singh has tried to hoodwink the people with set jargons like global economy. He has said, “You are aware that these days the global economy is passing through a difficult phase. The pace of economic growth has come down in all countries of the world. Seen together, the European countries are estimated to grow at zero percent this year”. Collapse of capitalism is not a matter of a day. It had started much ahead of the GAAT. In fact, GAAT was a sort of last hope for the sinking boat of capitalism. Was Singh not aware of the killing crisis and uncontrollable contradictions in the pack of capitalist countries? Why had he subjugated India to that crisis?

When Mukherjee has said that “inflation” “remains a cause of worry” because the “the monsoon has played truant this year”, Singh has said that it would not be easy to “control inflation”, “because of a bad monsoon this year”.

Thus, together they admit that India’s stability in economy rests with success of agriculture., not with the success of private capital. Yet, it is they, who have jeopardized Indian agriculture by signing the GATT that has played havoc with our agriculture and ruined the economy of majority working farmers.

They have helped the mafia, the underworld dons, the trade empires, the industry operators, the drug traffickers, the terror traders, the commission agents, the compradors and the likes to loot the country and tried to obstruct the information thereof reach the people.

In the plutocratic system they have transformed India into, when Hamish McDonald’s book ‘The Polyester Prince’ was banned, because, while depicting Dhirubhai Ambani, it also exposed the details of corruption the businessmen resort to, in building up their empires, wherein politicians in power play a major role as their facilitators by promoting a pro-trade-industry environment that helps the capitalist prosper in nexus with the fellows in political power, the Opposition bigwigs, the bureaucrats and media, the Press Council Chief is being used to obstruct information sharing through the Internet.

And, in such a climate, after admitting that they have ruined Indian economy by promoting plutocracy, the Prime Minister has declared that his government “will leave no stone unturned to encourage investment in our country so that our entrepreneurs can make a substantial contribution to our economy”.

What contributions to our economy the entrepreneurs have made?

The corporate sector has not paid income tax to the tune of Rs. 395878 crores during the period from 2005-06 to 2011-12 which is written off by the government. Is it the contribution of entrepreneurs to our economy? Statement of revenue forgone in successive Union Budgets further reveals that excise duty forgone during this period amounts to Rs.955726 crores, whereas customs duty forgone amounts to Rs. 1222438 crores. Is it how the entrepreneurs have contributed to our economy? Thus when an amount of Rs.2574042 crores has been written off by the government of Manmohan Singh between 2005-06 and 2011-12, in this year’s budget, corporate tax to the tune of Rs.51292 crores is written off. Even, an amount of about Rs.5 lakh crores is written off on the head of loans to corporate sector in this year’s budget. Is it the benefit our economy gets from entrepreneurs, the wealthy?

The Tragedy

Both the President and the Prime Minister are also one in condemning the opponents of their misrule. When to the Prime Minister, “Naxalism is still a serious problem” , the President stressed that the vigilance on our frontiers has to be matched with vigilance within” even as to the stance of anti-corruption slogan raisers in Lokpal matter, his words were, “there are times when people lose their patience but it cannot become an excuse for an assault on our democratic institutions”. But the tragedy is that these words are the words from the mouth of the very same persons who have imposed on us the economy of inequality and fortified plutocracy in India by making a farce of our parliamentary system.

Ambedkar’s warning

If social and economic inequality continues after India becomes a Republic, the political democracy would be destroyed by the victims of inequality, had warned the main architect of Indian constitution on which the Parliamentary system stands.

In answering the debates on the third reading of the Constitution, he had clearly and unambiguously decared,

“On 28th January 1950, we are going to enter into a life of contradiction. In politics, we will have equality and in social and economic rights we will have inequality. In politics we will be recognizing the principle of one man one vote, one value. In our social and economic rights we shall by reason of our social and economic structure, continue to deny one man one value. … We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously built up” (CAD, Vol.XI,p. 979)

After 65 years of independence, the contradiction, instead of getting removed, has become more menacing as Mukherjee and Singh have more forcefully pushed India into social and economic inequality.

Insensitive incumbents

The incumbents in top offices are so insensitive to the poor that they have been playing jokes on them in defining poverty.

In their parlance, Rs. 32 per capita income per day in urban areas and Rs. 26 per capita income per day in rural areas makes one elevated to rank above the poverty line, when food price in the pro-traders environment created by the said incumbents is rising so sky high everyday that the same amount can never meet even 1% of the cost of minimum required calories.

The incumbents in the top posts have enhanced Dearness allowance of government employees from 0% on 1.1.2006 to 65% on 1.1.2012 with further dose of DA in 1.6.2012.

Do the innumerable workers and marginal rain-fed farmers whose Rs. 26 or Rs.32 worth per capita income per day makes them considered “not poor” really not suffer from dearness?

Had the country’s working class made its supreme sacrifices for such a state where independence day shall come only in the luxuries of speeches of the the meretricious leaders whose real concern is for the rich?

And, if the practice of plutocracy continues, notwithstanding what the top incumbents say, who can stop Ambedkar’s warning come true?

WE SHALL HAVE TO DEFEAT PLUTOCRACY IF INDIA IS TO BE SAVED: SUBHAS CHANDRA PATTANAYAK

Unless plutocracy is defeated, India, as a nation, cannot survive, warned Journalist Subhas Chandra Pattanayak on August 2, in a congregation of intellectuals and social reformers at the State Information Center (Jaya Dev Bhawan), Bhubaneswar. The occasion was Free Speech Day organized by Anti-caste Marriage & One-child Family Organization of India (AMOFOI) and he was the Chief Speaker-cum-Chief Guest.

With Prof. Biswaranjan in the chair, AMOFOI president Joan Omprakash, welcomed the event.

After inaugurating the AMOFOI publication on free speech, Pattanayak recalled Dr. Ambedkar, who, in his reply to debates on the third reading of the Constitution had warned the nation of premature death of democracy if Government of independent India fails to take immediate steps to remove the economic inequality, the country was burdened with, under colonization and feudatory condition.

Sadly, Pattanayak said, the post-independence regimes, instead of removing inequality, have transformed Indian democracy to plutocracy that perpetuate inequality; as a result of which, protests of the victims of inequality are taking the shape of armed revolutions. And, Ambedkar’s forecast is appearing to be coming true.

He elaborated on how agents of the rich are collaborating with each other in covering up crimes against the country so that perpetrators and beneficiaries of plutocracy can consolidate their position. As an instance, he cited the collapse of the motion in the tenth Loksabha against the notorious bank of terror-funding, Bank of Credit and Commerce International (BCCI) because of nexus between the Congress in Government and BJP in Opposition.

He cited several instances of how popular governments have no qualms in destroying the faith of people in governance, as both the systems – democracy and plutocracy – being based on elections, look similar and the majority voters – the wretched poor – fail to understand, that, by electing their representatives, they are giving power only to the agents of the rich, planted as they are by all political parties pursuing economy of inequality. The deterioration in ideological sphere is so sharp and severe, that the mainstream communists are also having no qualms in coalescing with the capitalist parties, he said.

In such a situation, aggressive observance of right to free speech by every citizen can put a leash on whosoever occupies office, he opined.

In justifying August 2 to be called the Free Speech Day, he recalled how on August 2, 1971, Orissa High Court had declared two Rules of Orissa Government Servants Conduct Rules void, as they restricted the Fundamental Rights guaranteed under Article 19 (1) (a) of the Constitution.

AMOFOI founder B.Ramachandra, then a lecturer under the State Government, was subjected to disciplinary action for having criticized a government policy.

The Court had set aside the official action with the observation that the government servants shall have the right to criticize the Government , as thereby administration can be cleansed of misrule.

The policy that Ramachandra had criticized had to be abandoned after the Court order, but sadly, the two restrictive rules still stay, despite being declared void. Therefore, observation of Free Speech Day on August 2 every year would act remembrancer of the necessity of writing off the two restrictions imposed on government servants in the conduct rules, said Pattanayak.

The function was presided over by Prof. Biswaranjan who gave a short but specific speech on the essence of freedom of speech.

Advocate Chittaranjan Nanda of Orissa High Court deliberated upon the importance of Article 19(1)(a) of Indian Constitution when Prof. Ramachandra, in his key-note address, stressed on elimination of caste system, of all traces of feudalism and exploitation. He cited John Stuart Mill, Voltaire, Bertrand Russell and Rabindranath Tagore and Universal Declaration of Human Rights in support of free speech campaign and called upon people to be rationalists and humanists rather than becoming religious chauvinists.

AS POLITICAL NATIONALITY DWINDLES, KANDHAMAL RECAPITULATES TO COMMUNAL NATIONALITY: SHOULD WE NOT START FOR A REMEDY?

Subhas Chandra Pattanayak

Political nationality has become so irrelevant for Orissa Government that when a Christian communalist leader, John Dayal, was allowed free passage into Kandhamal, a former Chief Minister of Orissa, Mr. Hemanand Biswal, though a Hindu Tribal, known for his spotlessly clear secular conduct and gentlemanly manners amongst politicians, was debarred from paying a visit to the district of Nature’s simplicity that is now burning under communal conflicts between the Christians and the Hindus.

The Central Government under Prime Minister Dr. Man Mohan Singh is no less responsible for such impasse. With Sonia, born Christian, as the uncrowned Empress of the set-up that Dr. Singh runs as the PM, Christian communalists have seemingly emerged as dictators of the terms of administration. Had it not been so, the Union Home Minister Shivraj Patil would not have left Kandhamal without meeting the affected Hindu tribes.

Patil seems to have committed himself only to the Christians under pressure from the Congress leadership. By telling the Congress party secretary Tom Vadakkan, who met him with a Catholic Bishops Conference of India (CBCI) delegation on December 31, “If you insist, the government will consider” for an inquiry by the Central Bureau of Investigation (CBI), he has given enough indication that his ministry is ready to comply with any request if that suits the Christians.

He had not enquired from the Congress Secretary as to who was really responsible for the precipitation and what loss the other side of the tussle, the Hindus had suffered; as if trying to know of that would have been unbecoming of him! But he had lost no time in assuring the Christian delegation led by the Congress Secretary that all necessary steps to ensure protection for their members in Kandhamal would be immediately taken and proper compensation to the affected would immediately be paid.

With this mindset when he visited Kandhamal on January 2, he acted such clumsily that suggested that his only mission was as if to express solidarity with the Christian community.

Had he acted as the Home Minister of India he should have met all the rival communities and all the political parties to determine the reasons and remedies of the instant impasse. But he acted a Congress minister committed to confirm that the Christians being the minority community are the victims.

He embarrassed everybody who is against communalism by making the ministry he presides over a stooge of minority communalism.

Sycophants of Sonia are no doubt in the central ministry; but the central ministry becoming a protector of minority communalism is a misfortune for the country.

The country needs a ministry that will not protect any communalism: majority or minority.

But this is not possible in the present regime when the Prime Minister of the country is dancing to the tune of minority communalism that the Christians are playing!

Singh lent his ears to Gladys Staines, wife of Christian conversion activist Graham Staines, who the world believes to have been killed by Hindu fanatic Dara Singh, as she alleged that the Christians in Kandhamal are victims of communal conflict and lost no time in assuring her on the same day, i .e. 31 December 2007, that his Government “will not tolerate any efforts aimed at disturbing the communal harmony or secular fabric of our country”. If such calculated words of Singh were not meant against antagonists of minority communalism, his Home Minister could never have dared to completely ignore the Hindus during his assessment tour in Orissa.

India as a country is unique. It is the only country in the world where majority community has rejected the party of majority communality.

An USA interest server – as evidenced in the nuke deal – Man Mohan Singh could never have got the chance to become the country’s Prime Minister had majority Hindus of India not rejected BJP, the party of Hindutva, as to them, majority communality was also dangerous to democracy.

But it is also a country that has lost its limbs to the minority communality while extricating itself from foreign yoke. Alarmingly, the same minority communality has started asserting itself again against Indian sovereignty by test-attacking Bangladeshi authoress Taslima Nasreen at Hyderabad, by three MLAs of the Muslim Ittehadul Muslimeen (MiM) when she was addressing a press conference on August 09, 2007, even though she has practically been given Indian asylum. To say the least, the MiM action was an affront to Indian sovereignty; but to our bewilderment, MiM continues to enjoy partnership with Congress in enjoying power in Andhra Pradesh even after this assault on our sovereignty.

It would be wrong not to note that Muslim intellectuals have condemned the MiM attack on Taslima in no uncertain terms.

But despite that, in Kolkata, the activists of another outfit of minority communalism, All India Minorities Forum, unleashed such violence on its streets in demanding her ousting from there that the left front government had to pack her off with an air ticket to Jaipur, Rajsthan, on November 22, 2007 where later she alleged that she was not informed of her destination before reaching the airport. This indicates how alarming was the situation precipitated by a body of minority communalism in Kolkata, the citadel of left wing politics. But no sooner she reached Jaipur than she was shunted out to New Delhi as, of course, a guest of Rajsthan under insurmountable pressure from another organization of minority communalism, the All India Milli Council that had threatened the State with dire consequences if she was allowed stay any longer in Jaipur. On November 29, 2007, responding to her insistence that she should be taken back to Kolkata, as she alleged that she was as if in a prison in Delhi, Government of India told her stoutly that she should stay in Delhi in the condition she was required to stay or face deportation to Bangladesh from where she has come. Such a response from Government of India run by Dr. Man Mohan Singh is not surprising taking into consideration the Congress alliance with MiM that was the first to have physically assaulted Taslima at Hyderabad.

When Muslim minority communalism has in such a style asserted against Indian sovereignty in Taslima context, Christian minority communalism has not fallen behind. With the Central Government being steered by Sonia Gandhi it has become so very awesomely strong that the Union Home Minister Shivraj Patil could not dare to meet the worst affected Hindus during his tour to Kandhamal lest he earns wrath of the Christians.

It is the Christians who precipitated violence. They erected a pendal on December 24, 2007 on the main road of Brahamanigaon to celebrate Christmas. The Hindu community of the locality objected to encroachment of the main road and advised the Christians to keep the road free. Christians dismissed them, which precipitated a showdown. Hindus destroyed the illegal pendal in retaliation to which Christian militants, armed with firearms, attacked the Hindus of the locality on December 25. Hindu houses were set on fire and a Hindu activist Laxmananda Saraswati was attacked near Daringbadi when he was heading for Brahmanigaon to perform a scheduled yagna. Sensing trouble, the Police rescued affected Hindus from Brahmanigaon and sheltered them in the Police Station. But Christian militancy has become so menacing that a mob of over 500 armed Christians attacked the PS with guns to kill the sheltered Hindus precipitating a gun-battle between them and the Police in which three of the Police personnel were severely injured when four of the attackers were reportedly killed. Infuriated, the Hindus, obviously the majority community, have reacted by making Christian prayer houses the objects of their rage.

Kandhamal district has a population of about 6,00,000 out of which Christians have succeeded in converting 1,50,000 into their fold and now through militancy as witnessed on December 25, 2007, they want to expand their hegemony. So, if anything, the ongoing impasse is the outcome of Christian minority communalism in Kandhamal.

Unfortunately the Union Home Minister did not allow himself to look into this reality.

The minority commission, the official apparatus for appeasement of minority communalism, also did not look into this side of the episode where agony of the affected majority community is lying unnoticed.

Smaller political parties like the Communists or the Samajvadi Party, under political compulsions (the party of the hoarders, black-market operators and private profiteers being also the party of Hindutva), are lenient to minority communities. This helps minority communalism in a major way, as has been our latest experience in the case of Taslima Nasreen in Kolkata.

So, India has now become of favorite prop of minority communalism. Though majority community in India is Hindu, majority of Indians are averse to the party of Hindutva as being a perpetrator of majority communalism that strangulates democracy, it is also the party of black market and private profit and is of narrow outlook. So very mean-minded is this party of vested interest Hindutva that when the institution of Sikh communalism, Akal Takht recognized the assassins of Prime Minister Indira Gandhi (as she then was) as martyrs, it rather enjoyed that affront to our sovereignty.

This is another blot on India’s ruling Bharatiya Janata Party (B.J.P.), which has, no doubt, decided to look the other way simply because honoring the former Congress leader’s killers fits splendidly with its unprincipled and partisan agenda,

commented even the Sikh Times.

It is known to history that the proto-stars of this vested interest party of Hindutva had done everything to increase intensity of majority communalism during the days of freedom movement, which had conversely flared up Muslim minority communalism that precipitated the partition.

It was then the outfit of Indian traders who were eager to replace the British traders in power so that the liberated country should provide them with their cherished market.

And without communalizing the majority they had no chance of grabbing power as majority of the freedom fighters as well as the people of India had adopted socialism as the creed on which the country was to be constructed. Therefore, they had tried to communalize the Hindus, as they were the majority.

They succeeded in pushing the country into partitioning but could not succeed in taking over power from the British. In power politics the party of majority communalism i.e. Hindu communalism was not supported by majority of Indians.

An ambitious but unstable Narasimha Rao having occupied Prime Minister’s chair, USA got a tremendous chance to use its stooge Man Mohan Singh to sabotage our Constitution and to subject our country to its hegemony by tagging us to GATT behind back of our Parliament, ushering in an era of scams and subterfuge, the like of which the country had never experienced. Had this frustrating experience not pushed our people into a panic and confusion, they would never have acquiesced into a circumstance where the vested interest party of Hindutva that prides over termination of Ganhiji’s life in the hands of a criminal like Nathuram and continues to pride over his posthumous denigration, could never have come to a position of heading a coalition government in the Center. Once in power, this party of private profiteers played such havoc with the life of the majority of Indians that its government opting for a premature death, a Hobson’s choice has ushered in the Congress to power again whereupon treacheries against our people like the nuke deal with USA are being projected as Indian decisions!

Hurt again and again under such treacheries, our peoples, mostly illiterate and unemployed, are resigned to fate and as refuge under fate leads into faith in the unknown and unknown is approachable only through religion, religious nationalism is slowly but steadily replacing political nationalism that had come to us through our struggle for freedom.

Knowing this process of metamorphosis, the vested interest elements are now active in transforming religious nationalism to religious passion. Religious passion gets expression in aggressive communalism and aggressive communalism in its natural course of applicability gets expressed in communal militancy and gives birth to communal nationalism. So, all sorts of religious nationalism in India are sharply changing into communal nationalism with devastative threat to political nationalism. When political nationalism becomes weak or irrelevant, imperialism gets it convenient to grab that nation. Agents of imperialism precipitate this situation by siding with communal nationalism, be it majority nationalism or minority nationalism.

Kandhamal is one of the laboratories of this mischief.

If you love India, defeat this mischief. Reject the agents of imperialism. Reject religions. Refuse to subdue your social entity to communal nationality.

And, to do this, you are to rise in revolt against accumulation of property in private hands. The founding fathers of our constitution had regretted that under unavoidable situations prevalent in the time of our independence they were compelled to keep right to property as a fundamental right as they were to finalize the Constitution not by “consensus” but by “accommodation” of the interests of the “propertied class”. Giving vent to his awareness of the shortcomings of the Constitution due to “accommodation” of “Right to property” as a “Fundamental Right”, Dr. Ambedkar, in his reply to the debate on the third reading of the Constitution, had said,

On 26th January 1950, we are going to enter into life of contradiction. In politics we will have equality and in social and economic rights we will have inequality. In politics, we will be recognizing the principle of one man and one vote, one value. In our social and economic rights we shall by reason of our social and economic structure, continue to deny one man one value…We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously built up. (Constituent Assembly Debates, Vol.XI, p.979)

The inequality, to which our countrymen are subjected to, the mischief of denial of one-man one value in social as well as economic strata, is a mischief that is protected by the Fundamental Rights over Right to property. All the communalists are the protectors of this mischief. As Ambedkar had rightly predicted, unless this mischief is removed, India will fail to retain its relevance. And, then, who, other than the imperialists, would gain?

Faith in religion, belief in fate amongst the general public helps safe accumulation of property in private hands and the inequality that spreads needs more faith in religion and more belief in fate that the religious teachers or preachers ensure. These religious teachers or preachers cook up communalism, as this is the only device to keep the exploited people divided. With people divided, a country succumbs to imperialism.

So, if you love India, if you want our motherland to retain our independence and sovereignty, understand that faith in religion, belief in fate and collaboration with communalism are the weapons of imperialism that are in use against our political nationalism.

Rise against it. Defeat this design. Raise your voice against accumulation of property in private hands. Rise to remove the contradiction imbedded in our Constitution in form of Fundamental Rights to property, the contradiction on prompt removal of which the founding father of our Constitution had put so much stress, leaving the responsibility to post-independence generation of Indians.

If you rise against inequality and rise against communalism, agents of imperialism belonging even to your own generation, espousing shamelessly the interests of foreign and inland capitalists in India, may not be in dearth to oppose you.

But do not bother. Your motherland needs you.

Kandhamal is just a point wherein you can assess this need.

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