ସ୍ନାନ ଯାତ୍ରା : ଏହା ଆମ ମାତୃରୂପା ଜଗନ୍ନାଥଙ୍କ ରଜସ୍ନାନ


ସୁଭାଷ ଚନ୍ଦ୍ର ପଟ୍ଟନାୟକ

ଓଡ଼ିଆଙ୍କୁ ଛାଡ଼ି ସାରା ପୃଥିବୀରେ ଏପରି କ’ଣ କୌଣସି ଜାତି ଅଛି ଯାହାର ଚିନ୍ତାରେ, ଚଳଣିରେ,ଚରିତ୍ରରେ, ଯାହାର ଦୈନନ୍ଦିନ କାର୍ଯ୍ୟରେ, ସାର୍ବଜନୀନ ଆଚରଣରେ, ଯାହାର ବ୍ୟକ୍ତିଗତ ଜୀବନରେ, ସାମୁହିକ ଉତ୍ସବରେ, ଯାହାର ଶୟନରେ, ସ୍ୱପନରେ,ଜାଗରଣରେ, ଆଲୋକରେ, ଅନ୍ଧାରେ, ସୁଖରେ, ଦୁଃଖରେ, ସାହିତ୍ୟରେ, ସଙ୍ଗୀତରେ, ନୃତ୍ୟରେ, ଯୁଦ୍ଧରେ, ପର୍ବରେ, ପର୍ବାଣୀରେ, ସର୍ଜନାରେ, ଦର୍ଶନରେ – ସବୁଥିରେ ଜଗନ୍ନାଥ ପରି କେହି ଜଣେ ଆପଣାର ଜନ ଥିବ, ଯାହା ବିନା କିଛି ବି ହୋଇପାରୁନଥିବ? ଯାହାକୁ ପ୍ରଥମେ ନିମନ୍ତ୍ରଣ କଲେ ଯାଇଁ ଆରମ୍ଭ ହୋଇପାରୁଥିବ ଜୀବନର ଶୁଭ କାର୍ଯ୍ୟ, ଯାହାର କୋଳ ହୋଇଥିବ ଜୀବନର ଶେଷ ଅଭିଳାଷ – ଏମିତି ପ୍ରିୟଜନ କ’ଣ ଅନ୍ୟ କୌଣସି ଜାତିର କୌଣସି ଦିଅଁ କେବେ ହୋଇଥିବେ? ବିବାହ ହେବ, ତା ପାଖକୁ ପ୍ରଥମେ ନିମନ୍ତ୍ରଣ ପଠାଅ । ସନ୍ତାନ ଜନ୍ମ ହେଲା, ଏକୋଇଶା ହେବ, ତାକୁ ପ୍ରଥମେ ଡାକ – ଏମିତି କ’ଣ ଆପଣାର ଜନ ହୋଇପାରେ ଅନ୍ୟ କେଉଁ ଜାତିର ଜୀବନରେ କେଉଁ ଠାକୁର ? ଜୀବନ ସରିଗଲା, ଶେଷ ବିଶ୍ରାମ ଆବଶ୍ୟକ, ଖୋଜ ତା’ର କୋଳ , ଖୋଜ ତା’ର ସ୍ଵର୍ଗଦ୍ଵାର ଅଞ୍ଚଳ ; ସେହି ହେଉ ଜୀବନରେ ଶେଷ ଠିକଣା – ଏମିତି କ’ଣ ଅସରନ୍ତି ଆପଣାରପଣିଆ ଅନ୍ୟ କୌଣସି ଜାତି କୌଣସି ପୂଜା ପୀଠରେ କେବେ ବି ପାଇଥାଏ? ମାଆଟିଏ । ସେ ତ ମାଆଟିଏ । ତମେ ତାକୁ ପୁରୁଷ କହ , ପୁରୁଷୋତ୍ତମ କହ, ବ୍ରହ୍ମାଣ୍ଡଠାକୁର ବୋଲି ଯେତେ ଚିତ୍କାର କରୁଛ କର, ସେ ତ ମାଆଟିଏ । ମାଆଟିଏ । ମାଆ ଭିନ୍ନ ଆଉ କିଛି ନୁହେଁ ।

ମା ପୃଥ୍ଵୀ ବା ଜଗତ ଆଦିବାସୀ ଭାଷାରେ ଜଗନ୍ତ (ଡଃ ବେଣୀମାଧବ ପାଢୀ) । ମାଆର ସ୍ତନ ବ ଥନକୁ ଆଶ୍ରା କରି ବଞ୍ଚିଥାଏ ସନ୍ତାନ । ତେଣୁ ଜଗନ୍ତର ଥନ ବା ଥ ହେଉଛି ଆଦିମ ଓଡ଼ିଆର ଜୀବନର ଆଧାର । ଏକତ୍ର ଏହା ଜଗନ୍ତା-ଥ, କାଳକ୍ରମେ ଯାହା ହୋଇଯାଏ ଜଗନ୍ତାଥ ଏବଂ ତହିଁରୁ ଜଗନ୍ନାଥ । ଏହି ଜଗନ୍ନାଥଙ୍କ ଭିନ୍ନ ନାମ ମାଦଳା । କାନ୍ଧଠାରୁ ଯାନୁମୂଳ ପର୍ଯ୍ୟନ୍ତ ନାରୀର ଗଣ୍ଡିକୁ କୁହାଯାଏ ମାଦଳା । ପୁରୁଷର ଗଣ୍ଡିକୁ କୁହାଯାଏ ମାଦଳ । ଜଗନ୍ନାଥ ମାଦଳ ନୁହନ୍ତି , ମାଦଳା । ସେଥିପାଇଁ ତାଙ୍କ ଦିନାଲିପିର ନାମ ମାଦଳାପାଞ୍ଜି । ଅତଏବ, ସେ ଏକ ନାରୀର ଗଣ୍ଡି । ଚକା ଆଖି ବୋଲି ଯାହାକୁ କୁହା ହେଉଛି ତାହା ସେହି ମାଦଳାର ଛାତିରେ ଥିବା ଦୁଇ ସ୍ଫୀତ ସ୍ତନର ରୂପକଳ୍ପ । ସ୍ତନାଗ୍ର ହିଁ କଳା ଡୋଳା । ସ୍ତନର ସ୍ଫୀତି ହିଁ ଧଳା ଡୋଳା । ଯେହେତୁ ନିଟୋଳ ସ୍ତନ, ସେହେତୁ ବର୍ତ୍ତୁଳ । ଏହି ସ୍ତନକୁ ଆଶ୍ରା କରି ମଣିଷ ବଞ୍ଚିଛି । ସେଥିପାଇଁ ଆଦିମ ଓଡ଼ିଆର ବିକଶିତ ମତ ଜଗନ୍ତା -ଥ ଜଗନ୍ତାଥ ହୋଇ ଜଗନ୍ନାଥ ( ଦୈନିକ ସମ୍ବାଦରେ ୨୩.୦୩.୧୯୯୬ରୁ କ୍ରମାନ୍ୱୟରେ ପ୍ରକାଶିତ ମୋଟ ଆଲୋଚନା – ଶ୍ରୀମନ୍ଦିର ଓ ଶ୍ରୀମନ୍ଦିର )।

ଯେଉଁମାନେ ଓଡ଼ିଆର ମାତୃପ୍ରଧାନ ପରମ୍ପରାକୁ ଭାଙ୍ଗି ପୁରୁଷପ୍ରଧାନ୍ୟ ବଳବତ୍ତର କରିବାକୁ ଷଡ଼ଯନ୍ତ୍ର କରିଛନ୍ତି, ସେମାନେ କହିଛନ୍ତି –“ତ୍ବଂ ସ୍ତ୍ରୀ ତ୍ବଂ ପୁମାନସି” – ତୁମେ ସ୍ତ୍ରୀ , ତଥାପି ବି ତୁମେ ପୁରୁଷ । ଯିଏ ସ୍ତ୍ରୀ ସେ ହିଁ ପୁରୁଷ ବୋଲି ଜଗନ୍ନାଥଙ୍କୁ ମାଦଳାରୁ ମରଦ କରିବାକୁ , ମରଦରୁ ପୁରୁଷୋତ୍ତମ କରିବାକୁ ବହୁ ଚେଷ୍ଟା କରିଛନ୍ତି ; ଏବଂ ଏହି ଷଡ଼ଯନ୍ତ୍ରକୁ ସାର୍ଥକ କରିବାକୁ ପାଇଛନ୍ତି ଏକଛତ୍ରବାଦୀ ଶାସକର ସମର୍ଥନ ।

ତଥାପି ଓଡ଼ିଆ ତାକୁ ମାଆ କରି ହିଁ ରଖିଛି । ପ୍ରତିଦିନ ତାକୁ ସଜାଇ ଚାଲିଛି ମାଆ ରୂପେ । ପ୍ରତିଦିନ ପୂଜା ପୂର୍ବରୁ ତାକୁ ନାରୀ ରୂପେ ସଜାଇ, ନାରୀ ରୂପେ ଦେଖି ହିଁ ପୂଜା କରାଯାଏ । ଶ୍ରୀମନ୍ଦିର ପ୍ରଶାସନ ଦାୟିତ୍ୱରେ ଥାଇ ଜଗନ୍ନାଥଙ୍କ ନୀତିକାନ୍ତିକୁ ପ୍ରତ୍ୟକ୍ଷ ଲକ୍ଷ୍ୟ କରିଥିବା ଶ୍ରୀ ରାଜେନ୍ଦ୍ର କୁମାର ମହାନ୍ତିଙ୍କ ଭାଷାରେ “ଶ୍ରୀଜଗନ୍ନାଥଙ୍କ ପୂଜା ପୂର୍ବରୁ ମୁଣ୍ଡରେ ଓଢଣୀ ଦେବା ସଙ୍ଗେ ସଙ୍ଗେ ଅଳତା ଓ ନାକରେ ନାକୁଆସି ପିନ୍ଧାଇବା ପରେ ଯାଇ ପୂଜାକର୍ମ ଆରମ୍ଭ କରାଯାଏ ( ତନ୍ତ୍ର ଶିରୋମଣି ଶ୍ରୀଜଗନ୍ନାଥ, ପୃ ୬୭) ।

ଅତଏବ, ବ୍ରାହ୍ମଣ୍ୟବାଦୀମାନେ ଜଗନ୍ନାଥଙ୍କୁ ପୁରୁଷୋତ୍ତମ ବୋଲି ଯେତେ ଚିତ୍କାର କରନ୍ତୁ ନା କାହିଁକି, ଓଡ଼ିଆ ଆଖିରେ ଜଗନ୍ନାଥ ତା ମାଆ । ସେ ତାର ମାତୃପ୍ରଧାନ ଜୀବନଶୈଳୀର ରୂପକଳ୍ପ । ସେଥିପାଇଁ କୃଷିଜୀବୀ ଓଡ଼ିଆ ଜଗନ୍ନାଥଙ୍କ ଚଳଣିରେ ଖଞ୍ଜିଛି ଓଡ଼ିଆ ଘରର, ଓଡ଼ିଆ କୃଷକର ପରମ୍ପରା । ନାରୀର ଋତୁସ୍ରାବ ନିୟମିତ ହେବା ପରି ପୃଥିବୀ ହୁଏ ରଜସ୍ଵଳା ଓ ସମତାଳରେ ମାତୃରୂପା ଜଗନ୍ନାଥ ।
ସବୁ ଋତୁ ଶେଷରେ ନାରୀ ଗର୍ଭବତୀ ହୁଏନି ; ବ୍ଯବଧାନ ବାରି ହୋଇପଡ଼େ । ସେଥିପାଇଁ କେତେ କେତେ ବର୍ଷ ପରେ ଜଗନ୍ନାଥଙ୍କ ଗର୍ଭରେ ଥାପିତ ହୁଏ ନୂଆ ଜୀବନ, ଯାହାର ପ୍ରତୀକମାତ୍ର ନବ କଳେବର । ମହାପ୍ରସାଦ ବୋଲି ଯେତେ ଧେଣ୍ଡୁରା ପିଟା ହେଉ ନା କାହିଁକି, ତାଙ୍କ ପ୍ରସାଦ ହେଉଛି ମାଆପ୍ରସାଦ । ମା ତା’ର କୌଣସି ସନ୍ତାନ ପାଇଁ ଭେଦଭାବ ରଖେନି । ସେଥିପାଇଁ ଜଗନ୍ନାଥଙ୍କ ପାଖରେ ଜାତିଭେଦ , ସମ୍ପତ୍ତିଭେଦ ନାହିଁ । ମାଆର ପରଷା ଉପରେ ସବୁ ପିଲାଙ୍କ ସମାନ ଅଧିକାର । ସେଥିପାଇଁ , ତାଙ୍କ ପ୍ରସାଦ ଉପରେ ବ୍ରାହ୍ମଣର ଯେପରି ଅଧିକାର, ଚଣ୍ଡାଳର ବି ସେପରି । ସ୍ନେହମୟୀ , ପ୍ରେମମୟୀ ମା ଜଗନ୍ନାଥ । ବୌଦ୍ଧତନ୍ତ୍ରର ମହୀୟସୀ ଠାକୁରାଣୀ । ଭୈରବୀ ଚକ୍ରରେ ଆସୀନା ଆଦି ଓଡ଼ିଆଣୀ । ଏହି ଚକ୍ରରେ ଯିଏ ପଶିଲା ତା’ର ଦ୍ଵିତୀୟ ଜନ୍ମ ହୋଇଗଲା , ସେ ଦ୍ଵିଜ ହୋଇଗଲା । ହାଡ଼ି ପଶିଲେ ଦ୍ଵିଜ, ବ୍ରାହ୍ମଣ ପଶିଲେ ବି ଦ୍ଵିଜ । ସେଥିପାଇଁ କୁଳାର୍ଣ୍ଣବ ତନ୍ତ୍ର କହେ –
“ପ୍ରବୃତ୍ତେ ଭୈରବୀ ଚକ୍ରେ ସର୍ବେ ବର୍ଣ୍ଣା ଦ୍ୱିଜାତାୟଃ ।
ନିବୃତ୍ତେ ଭୈରବୀ ଚକ୍ରେ ସର୍ବେ ବର୍ଣ୍ଣା ପୃଥକ୍ ପୃଥକ୍ ॥
“ବିମଳା ଭୈରବୀ ଯତ୍ର ଜଗନ୍ନାଥସ୍ତୁ ଭୈରବ” ବୋଲି କହି ଜଗନ୍ନାଥଙ୍କୁ ପୁରୁଷ ଭାବେ ଦେଖାଇବାକୁ ଉଦ୍ୟମ ହୋଇଥିଲେ ମଧ୍ୟ ସେ ହିଁ ଭୈରବୀ । ଶ୍ରୀ ମହାନ୍ତିଙ୍କ ଭାଷାରେ, “ଶ୍ରୀଜଗନ୍ନାଥ ପ୍ରଥମେ ତନ୍ତ୍ରର ନାୟିକା ମହାଶକ୍ତି ଭାବେ ପୂଜା ପାଉଥିଲେ (ତନ୍ତ୍ର ଶିରୋମଣି ଶ୍ରୀଜଗନ୍ନାଥ, ପୃ. ୨୬୬) । ତନ୍ତ୍ରର ନାୟିକା ଏହି ମହାଶକ୍ତି ଜଗନ୍ନାଥଙ୍କ ଜୀବନରେ ସେହି ସମସ୍ତ ଘଟଣା ଘଟେ ଯାହା ଘଟିଥାଏ ଗୋଟିଏ ମାଆର ଜୀବନରେ ବା ମାଆ ହେବାକୁ ସକ୍ଷମ ଘରଯୋଗ୍ୟା କନ୍ୟାର ଜୀବନରେ । ସ୍ନାନ ଯାତ୍ରା ଏହିପରି ଏକ ଘଟଣା ।

ଏହା କୃଷକୀୟ । ଏକ ଓଡ଼ିଆ କୃଷକ ଘରେ ଝିଅ ଘରଯୋଗ୍ୟା ହେଲେ ଯେଉଁ ସବୁ ବିଧିବିଧାନ ପାଳନ ହୁଏ ସେ ସମସ୍ତ ଅକ୍ଷରିକତଃ ପାଳିତ ହୋଇଥାଏ ଜଗନ୍ନାଥଙ୍କ ସ୍ନାନଯାତ୍ରା କାଳରେ । ଓଡ଼ିଆ କୃଷକ ଘରେ ଝିଅ ଯେତେବେଳେ ଘରଯୋଗ୍ୟା ହୁଏ, ଭେରୀ , କାହାଳୀ ଓ ଢୋଲ ବଜାଇ ତାହା ଜଣାଇ ଦିଆଯାଏ ସାରା ଗ୍ରାମକୁ । ଝିଅକୁ ଅଣତୁଠିଆ ପାଣିରେ ହଳଦୀ ଇତ୍ୟାଦି ନାନା ସ୍ଵାସ୍ଥ୍ୟକର ଉପାଦାନ ମିଶାଇ ତହିଁରେ ସ୍ନାନ କରାଇ ଏକ ଅଣଆଡ଼ିଆ ଘରେ ନିକାଞ୍ଚନରେ ରଖାଯାଏ । ଋତୁଚକ୍ର ଶେଷରେ ଶୁଦ୍ଧସ୍ନାନ କରାଇ ନବଯୌବନ ବନ୍ଦାପନା ହୁଏ । ଘରର ନିଜସ୍ୱ ଓ ନୈକଟ୍ୟସମ୍ପନ୍ନ ମହିଳା ସଦସ୍ୟମାନେ ଝିଅକୁ ବନ୍ଦାଣ କରନ୍ତି ଓ ଉପହାର ସହ ଆଶୀର୍ବାଦ ଦିଅନ୍ତି । ସାଙ୍ଗସାଥୀମାନେ ଥଟ୍ଟା ଟାପରା ବି କରନ୍ତି । ତା ପରେ ଚାଲେ ବରଖୋଜା । ମାତୃପ୍ରଧାନ ସମାଜରେ ନିଜେ ନିଜେ ନିଜର ବର ଖୋଜେ । ଯିଏ ତାହାକୁ ଘିଞ୍ଚିନେଇପାରେ ସେ ହୁଏ ତାହାର ।

ଜଗନ୍ନାଥଙ୍କର ଠିକ୍ ଏହା ହିଁ ହୁଏ । ସ୍ନାନଯାତ୍ରା ଦିନ ଅଣତୁଠିଆ ପାଣି ଆସେ ଯେଉଁ କୂଅରୁ କେହି କେବେ ପାଣି ନିଅନ୍ତିନି, ସେହି “ସୁନା କୂଅ”ରୁ । ସେଥିରେ ସର୍ବୌଷଧି ପକାଇ ସେହି ପାଣିରେ ସ୍ନାନ କରାଇ ତାଙ୍କୁ ନିଆଯାଏ ଅଣସର ଘରକୁ । ସେଠାରେ ନିକାଞ୍ଚନ କାଳ ଅତିବାହିତ କରିସାରିବା ପରେ ହୁଏ ନବଯୌବନ ଦର୍ଶନ । ଆରମ୍ଭ ହୁଏ ରଥଯାତ୍ରା । କାରଣ, ଯିଏ ତାଙ୍କୁ ଘିଞ୍ଚି ପାରିବ, ସେ ହେବେ ତାହାର ।
( ମୋ ଲିଖିତ “ଶ୍ରୀ ଜୟ ଦେବଙ୍କ ବାଇଶି ପାହାଚ, ଭାରତ ଭାରତୀ, କଟକ ୨୦୦୫, ପୃଷ୍ଠା ୧୭୭-୧୭୯)


Orissa rejects anti-Oriya Naveen Patnaik

Subhas Chandra Pattanayak

In order to overcome the adverse impact of Bhasha Andolan, Naveen Patnaik had contrived a Biswa Oriya Bhasha Sammilani about two months ahead of the general elections. But that couldn’t come to his rescue. Orissa has rejected him for his anti-Oriya stance, according to de facto results on counting today.

BJP has gained, basically because, in electioneering it pledged to salvage Oriya language from the labyrinth of official negligence. 

 

 

 

 

 

Refusal to vote seems to be the only way to retrieve our democracy

Subhas Chandra Pattanayak

The faulty electoral system has helped plutocracy to engulf Indian democracy and unless people refuse to vote for and under this system, our democracy cannot be retrieved.

The Constitution, which our Constituent Assembly had created, was far away from the purpose of our freedom movement. Dominated by the wealthy and elite, this Assembly had deliberately safeguarded their class interest in the Constitution and the toiling masses who had brought success to the freedom movement, were left in the lurch. Admitting this as a “contradiction”, which couldn’t be removed in the Constituent Assembly where there was no representation of the poor people of India, Dr. Ambedkar had expressed his considered apprehensions that, if the first batch of lawmakers elected by the majority i.e. the poor people of India through universal franchise shall not, by law, remove the contradiction, the victims of economic inequality, would rise in revolt and “blow up the structure of political democracy which this (Constituent) Assembly has so laboriously built up” (CAD Vol.XI, p.979). 

The first batch of lawmakers elected under the Constitution didn’t bother about what Dr. Ambedkar had portended and resultantly the country has gone into the hands of the wealthy and mafiosos; democracy has been transformed into plutocracy. People  elect their representatives in a democracy, but in plutocracy, non-communist parties plant the wealthy or agents of the wealthy as candidates and hence,  when the people vote for any candidate, except a communist candidate, the vote goes to the wealthy and/or the agents of the wealthy. This is happening in India.

The antipeople politicians have legally enhanced the expenditure limit in the constituencies to such high that the Communists or the parties of the poor people will never be able to contest on equal equal footing with the parties whom the wealthy class/ the mafiosos support. The recent exposure of electoral bonds and overwhelming numbers of hooligans with criminal cases pending against them being planted by registered national/regional parties as their candidates for the law making bodies makes it unambiguously clear that the electoral system is antidemocracy. 

Some feel that NOTA should be used by whosoever does not like the candidates in the fray. But, NOTA is nothing but acceptance of the faulty system. 

We are to reject this system so resolutely that plutocracy would stand rejected and out of the cocoon of plutocracy shall come out afresh our democracy. 

This requires us to refuse to vote. 

 

 

This Election gives us a new leader in Siddharth Routray

Subhas Chandra Pattanayak
This election will help plutocracy to consolidate. Yet, to us in Orissa, it has given a new leader in Siddharth Routray.

He is a Congress candidate for Orissa Assembly from Nimapara constituency and the Congress is also a political weapon of plutocracy. In political economy, it doesn’t differ from BJP and BJD. Yet, in the climate of political opportunism prevalent in Orissa, he is distinctly different from professional politicians.

His instant approach to politics vis-a-vis the reality at the grass-roots level is best spelt out in his post-nomination first exclusive interview given to a noted channel. His unique honesty attracts our attention and with thanks to the channel, we share the same below for reference.

He has allowed himself to enter into the fray, not for any personal gain, but only for using the opportunity to make people conscious of the game Modi and Naveen have been playing under the canopy of Universal Adult Franchise.

This young political aspirant had dared the Himalayas to establish the mana of the Oriya Nation atop the world by wining Mt. Everest.

Siddharth, in his character and career, epitomizes Oriya mana. Now, as he has entered into active politics, Orissa is sure to get, notwithstanding results of the ensuing election, a strong votary  of Oriya mana in public life. 

Oriya mana lies in inviolable governance of Orissa in Oriya language. 

Welcome, dear Siddharth Routray to political life of Orissa.

If money is not confiscated, no gain in knowing who funded whom how much

Subhas Chandra Pattanayak

The Supreme Court of India has helped us know which company/corporate has paid to which political party how much in the shape of Electoral Bond. Till it forced the State Bank of India to divulge the details of the EB, the funding was clandestine. If the clandestinely cultivated money is not confiscated, what is the gain in knowing who funded whom how much?   

An important issue before the Supreme Court was: 

“Whether unlimited corporate funding to political parties infringes on the principle of free and fair elections and equality.” 

And, the answer was:

“Unlimited contribution by companies to political parties is antithetical to free and fair elections, because it allows certain persons/companies to wield their clout and resources to influence policy making.”

Long ago, on 14 July 1963, Orissa’s first Chief Minister and the great Gandhian with marked urge for socialism, Nabakrushna Chowdhury, while inaugurating Gandhi Tattwa Prachar Kendra at Balasore, had expressed deep anguish over derailment of the democratic system due to nexus between the raisers of party fund and the wealthy men of commerce and industry that contribute the funds required to defray electoral expenses and influence policy making and administrative decisions to their own advantage. According to him, the fund raisers – he had named Prime Minister Nehru’s inner-circle man Rafi Ahmed Kidwai and West Bengal’s  Bidhan Chandra Roy, Bombay’s Morarjee Desai etc. – pave the path for the rich men in shaping up economic-administrative policies in such manners that they get well compensated by acquiring big mines and natural resources, making huge and unhindered profits on the strength of supports the Government run by the party gives. 

He recalled how he had called upon the top leadership to free the country from this nexus.

“Huge amounts are raised at the time of elections from big mine-owners and other rich businessmen for which no detailed accounts are kept. Those persons who raise such contributions on behalf of the party, distribute amounts to different candidates and keep a portion of the funds raised for their own institutions or their own factions and also appropriate a portion for their own selves”, he had informed the public. 

No leader of national repute had till then divulged this syndrome. In recalling how in 1955 in the A.I.C.C. session at Berhanpur, his suggestion to stop the practice of collection of funds from mines and industry owners and other business tycoons was poohpoohed by leaders, Chowdhury had stressed upon freeing the electoral system from the grip of big businessmen, as otherwise, they shall ruin the very purpose of the Republic by influencing the electoral system by their money. 

After so many decades, Chowdhury’s words are echoed in what the Supreme Court of India has said in the EB case. Large donors get a “seat at the table” and influence the policy, it has observed. 

Noting that, “Economic inequality leads to differing levels of political engagement because of the deep association between money and politics”, the Apex Court has said, unless the association between money and politics is stopped, the value of “one person, one vote” would have no meaning. 

We cannot but remember that, in responding to criticism over lack of any guarantee to save the people from the ill effect of economic inequality, in the third reading of the Constitution, Dr.Ambedkar had told the Constituent Assembly that, overwhelming presence of the wealthy and elite class in the Assembly had, no doubt, given birth to this result . But, despite that, the Assembly had given, he said, equal political status to every Citizen of the Country with the best of democratic value in shape of one person one vote, which will ensure that the first Lok Sabha shall be formed with true representatives of the people on the basis of vote of equal value. The very same Lok Sabha shall be in the position of eradicating the inequality the Constituent Assembly was circumstantially unable to do away with.  

“On 26th January 1950, we are going to enter into a life of contradiction. In politics, we will have equality and in social and economic rights we will have inequality. In politics we will be recognizing the principle of one man one vote, one value. In our social and economic rights we shall by reason of our social and economic structure, continue to deny one man one value”, he had confessed.

“We must remove the contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which this Assembly has so laboriously built up”, he has warned (CAD, Vol.XI,p.979).

The First Lok Sabha was not in a position to “remove the contradiction”, as shrewd politicians, as observed by Nabakrushna Chowdhury quoted supra, had already succumbed to the trap of the rich and by giving election- funds to the party in power, the avaricious businessmen were in a position to shape the policy of governance that suited them, making a fun of one person, one vote.

The Supreme Court in its judgment has tried to uphold the democratic value of one person, one vote on which alone the democratic sovereignty of India stands. It has shown how Electoral Bonds violate the value of one person, one vote, because of “deep association between money and politics.”

The scheme of EB has been declared unconstitutional. It is the best thing to happen in India, to tell the least. We have now come to know which company/corporation has contributed how much money to which party and we have also come to know the irregularities involved therein.   

But, in order to ensure that the economic inequality amongst the political parties generated by corporate funding, which “leads to differing levels of political engagements” making “one person, one vote, one value” unavailable to India, the money the political parties have obtained through the Bonds, needs be forthwith confiscated. 

If this illegally cultivated money is not confiscated, to us, there is no gain in knowing who funded whom how much. 

Oriya Language created Orissa and therefore Orissa must be ruled by Oriya Language

Subhas Chandra Pattanayak

Chief Minister Naveen Patnaik seems to have developed a wrong notion that governance of Orissa in Oriya depends upon his mercy. His press-note of December 17 and full page display advertisement in major broadsheets of today force us to arrive at this apprehension.

In his December 17 press note it was declared that he had held a meeting with the five members of the ministerial committee on that day for the purpose of “strictly implementing the Orissa Official Language Act, 1954 in official and non-official level” to facilitate which a website has been floated by the government. In the full page multi-color advertisement in broadsheet dailies today, this is intriguingly missing.

The advertisement is designed to tell the people that Chief Minister Naveen Patnaik has taken historical steps to save and develop Oriya language, and has enumerated the steps he has taken. This is blatant lie. Neither he nor his government has executed any single item claimed to be “historical” in the official advertisement. The entire advertisement is nothing but false propaganda. What a shame it is, that, the people of Orissa are taken for granted by their Chief Minister! Read more →

Navakalevara: Legends and reality

Subhas Chandra Pattanayak

Legends are the most misguiding mischief aimed at superimposing lies on reality so that indigenous people of an occupied land are kept too dazzled to see the dark face of the rulers and the class of exploiters can keep its victims subjugated to its authority, while forcing them to forget the heroic history of evolution of their own philosophy of life, their own splendid spiritual realizations, their own socio-economic uniqueness, their own ancient culture, their own valorous past, their own way of social integration and their own civilization.

We see this mischief galore in the context of Navakalevara of SriJagannatha.

So, here, we are to rip apart the legends and bring the reality of the Navakalevara to light, as thereby alone we can reach the lost uniqueness of the people of Orissa.

We will use Puri Sankaracharya’s self-proclaimed authority over Navakalevara to proceed with our purpose.

  Read more →

Samaja in Maze of Forgery: Two former Ministers of Orissa – Lingaraj Mishra & Radhanath Rath forged the WILL of Gopabandhu; Both benefitted till their death; SoPS continues to Loot

Subhas Chandra Pattanayak

The Oriya daily SAMAJA founded by late Utkalmani Pandit Gopabandhu Das, to which, out of their love and reverence for the great humanitarian leader, the people of Orissa had and have been giving their financial and moral support, is in a menacing maze of forgery and loot.

Sadly, two of Gopabandhu’s trusted men – Lingaraj Mishra and Radhanath Rath – who, because of being known so, had the opportunity of becoming cabinet ministers in Orissa, were the masterminds and/or makers of the forgery from which the paper is yet to be salvaged.

Both of them – Lingaraj and Radhanath – had partnered with each other in forging the last WILL of Gopabandhu to grab the Samaja, which being Gopabandhu’s paper was of superb credibility and the greatest political instrument of the day. They had performed this crime behind the screen of and in nexus with Servants of the People Society (SoPS), of which, while breathing his last, Gopabandhu was the Vice-President. Read more →